Prosperity Gospel - John Piper

August 25th, 2007

So, you may think that I am too hard on the prosperity gospel people. I saw this video the other day on YouTube by John Piper. Piper does not mince any words with his assessment of these guys. I will have to say that I could not agree with him more.

Please watch the video. I think you will enjoy it.

Preach It Brother!

Prayer

August 24th, 2007

Well, this is my third post on prayer. You can tell that anytime a discussion arises involving prayer that it really peaks my interest. Studying prayer always makes me feel guilty. I always realize how far short I fall in this area in my life. I can always pray more. I should always pray more. I know at the Judgment Seat of Christ that I will look back on my life and wish that I would have prayed more.

The Apostle Paul gives us some pretty serious insight on prayer in Romans 15:30-32. (I urge you, brothers, by our Lord Jesus Christ and by the love of the Spirit, to join me in my struggle by praying to God for me. Pray that I may be rescued from the unbelievers in Judea and that my service in Jerusalem may be acceptable to the saints there, so that by God’s will I may come to you with joy and together with you be refreshed.)

Paul asks for prayer in 2 serious areas. He asks to be rescued from the unbelievers in Judea, and he asks that his service will be acceptable in Jerusalem. Notice that Paul is saying that prayer can change both the hearts of believers and unbelievers.

Paul tells us that prayer is a struggle. The NIV does not capture this as well as other translations do. The NASB says, “Now I urge you, brethren, by our Lord Jesus Christ and by the love of the Spirit, to strive together with me in your prayers to God for me…” Prayer is a spiritual battleground. It is a struggle against sin and evil around us.

So, why don’t we pray? I think there are several reasons.

  • We do not realize the seriousness of what is going on around us.
    • We are irresponsible to our calling
    • We have no passion for the souls of lost men and women.
    • We have no passion to see ourself and others grow to be more Christ-like.
    • We have a general unbelief about God, His power, heaven, and hell.
  • We don’t understand our part in this world.
    • God ordains the ends as well as the means.
    • Prayer is God’s appointed means to act in this world. (Our finite minds can not reconcile the power of prayer with God’s absolute sovereignty.)
    • When we do not pray, there is no praise from God’s people because we have no idea of what God is doing around us.

Prayer enlivens ministry! Prayer enlivens life!

Desiring God - Part 12

August 23rd, 2007

I am continuing to read Desiring God by John Piper. Today my post continues Piper’s chapter about prayer.

Piper ends his chapter on prayer by quoting a long passage from The Light of the Nations by J. Edwin Orr concerning the Layman’s Prayer Revival. This is a fascinating revival that occurred in the mid-1800s in the United States. The revival was simply prayer. Read this quoted text for a powerful description.

Secular and religious conditions combined to bring about a crash. The third great panic in American history swept away the giddy structure of speculative wealth. Thousands of merchants were forced to the wall as banks failed, and railroads went into bankruptcy. Factories were shut down and vasr numbers thrown out of employment, New York City alone having 30,000 idle men. In October 1857, the hearts of the people were thoroughly weaned from speculation and uncertain gain, while hunger and despair stared them in the face.

On 1st July, 1857, a quiet and zealous businessman named Jeremiah Lanphier took up an appointment as a City Missionary in downtown New York. Lanphier was appointed by the North Church of the Dutch Reformed denomination. This church was suffering from depletion of membership due to the removal of the population from the downtown to the better residential quarters, and the new City Missionary was engaged to make diligent visitation in the immediate neighborhood with a view to enlisting church attendance among the floating population of the lower city. The Dutch Consistory felt that it had appointed an ideal layman for the task in hand, and so it was.

Burdened so by the need, Jeremiah Lanphier decided to invite others to join him in a noonday prayer meeting, to be held on Wednesdays once a week. He therefore distributed a handbill:

HOW OFTEN SHALL WE PRAY?

As often as the language of prayer is in my heart; as often as I see my need of help; as often as I feel the power of temptation; as of ten as I am made sensible of any spiritual declension or feel the aggression of a worldly spirit.

In prayer we leave the business of time for that of eternity, and intercourse with men for intercourse w ith God.

A day Prayer Meeting is held every Wednesday, from 12 to 1 o’clock, in the Consistory building in the rear of the North Dutch Church, corner of Fulton and William Streets (entrance from Fulton and Ann Streets).

This meeting is intended to give merchants, mechanics, clerks, strangers, and businessmen generally an opportunity to stop and call upon God amid the perplexities incident to their respective avocations. It will continue for one hour; but it is also designed for those who may find it inconvenient to remain more than five or ten minutes, as well as for those who can spare The whole hour.

Accordingly, at twelve noon, 23rd September, 1857 the door opened and the faithful Lanphier took his seat to await the response to his invitation…. Five minutes went by. No one appeared. The missionary paced the room in a conflict of fear and faith. Ten minutes elapsed. Still no one came. Fifteen minutes passed.

Lanphier was yet alone. Twenty minutes; twenty-five; thirty; and then at 12:30 a step was heard on the stairs, and the first person appeared, then another, and another and another, until six people were present and the prayer meeting began. On the following Wednesday . . . there were forty intercessors.

Thus in the first week of October 1857, it was decided to hold a meeting daily instead of weekly . . .

Within six months, ten thousand businessmen were gathering daily for prayer in New York, and within two years, a million converts were added to the American churches….

Undoubtedly the greatest revival in New York’s colorful history was sweeping the city, and it was of such an order to make the whole nation curious. There was no fanaticism, no hysteria, simply an incredible movement of the people to pray.

Desiring God - Part 11

August 22nd, 2007

I am currently reading Desiring God by John Piper. Today my post is on Piper’s chapter about prayer.

Thankfully, I think the book has picked up the pace. I think that Piper is now getting to the heart of the matter more. I am pleased to see this. His chapter on prayer is very good. Discussions about Christians and prayer always hits us square between the eyes. That is getting to the heart of the matter. Getting a Christian to pray consistently is no easy task. Why are we so bad at praying?

Piper even states that prayer is the power of Christian Hedonism.

Piper tells us to be properly enjoying God (therefore glorifying Him) that we must be a people devoted to prayer. Piper says, “Prayer is the open admission that without Christ we can do nothing.” He goes on to say that, “Prayer humbles us as needy and exalts God as wealthy.” I really like those statements.

Piper goes into a discussion about how we should let God serve us and not just serve Him.  This sounds strange on the surface, but the point is well taken.  We can serve God in such a way that would belittle Him and make it appear that He needs our service.  Prayer is a way that we let God serve us.  Piper makes it clear that he is not referring to a genie in a bottle type of idea.  He is talking about true biblical prayer of casting our needs and worries upon God.  It is part of acknowledging that we are helpless.

This sentence really jumped off the page at me.  “Prayer prevents service from being an expression of pride.“  That really hits hard.  When we serve God and don’t pray about our service (i.e. asking for wisdom, strength, guidance), we can boast in our partnership with God.  When we pray about our service, God still gets all the glory.  We are simply vessels.

I will continue about prayer in my next post.

Desiring God - Part 10

August 21st, 2007

I am currently reading Desiring God by John Piper. Today is my second post on Piper’s chapter about Scripture. Like I said in my last post, this is a really good chapter.

Piper gives us a list in the chapter of some things that Scripture provides for us.

  • Scripture provides hope - For everything that was written in the past was written to teach us, so that through endurance and the encouragement of the Scriptures we might have hope. (Romans 15:4; NIV)
  • Scripture provides freedom - Then you will know the truth, and the truth will set you free. (John 8:32; NIV)
  • Scripture provides wisdom - The statutes of the LORD are trustworthy, making wise the simple. (Psalm 19:7b; NIV)
  • Scripture provides assurance - I write these things to you who believe in the name of the Son of God so that you may know that you have eternal life. (1 John 5:13; NIV)
  • Scripture overcomes the Evil One - Take the helmet of salvation and the sword of the Spirit, which is the word of God. (Ephesians 6:17; NIV)

Piper gives the example of Martin Luther and his stand for Truth against the establishment of Rome. At his trial, Luther spoke these now famous words.

“Since, then, Your Majesty and Your Lordships desire a simple reply, I will answer without horns and without teeth. Unless I am convicted by Scripture and plain reason - I do not accept the authority of popes and councils, for they have contradicted each other - my conscience is captive to the Word of God. I cannot and I will not recant anything, for to go against conscience is neither right nor safe. Here I stand, I cannot do otherwise. God help me.

All I can say to that is AMEN!

Desiring God - Part 9

August 20th, 2007

I am still reading Desiring God by John Piper.  Today my post is on Piper’s chapter about Scripture.

This is a very good chapter.  I will probably post more on Scripture later as well.  Piper points the reader to an appendix at the end of the book that goes into even more detail.

One of the main verses that Piper uses for this chapter is Psalm 19:7 (The law of the LORD is perfect, reviving the soul.).  He really stresses the reviving part of the verse and how in the Christian life there will be dips and valleys.  The Bible is how we can be revived to press on.  Piper calls the Bible the kindling of Christian Hedonism.

Another important verse that Piper quotes is Romans 10:17 (Consequently, faith comes from hearing the message, and the message is heard through the word of Christ.).  Basically, this tells us that our Christian life and faith start with hearing God’s Word.

Piper tells the story of Tokichi Ichii who was hanged for murder in Tokyo in 1918.  This is a really incredible story.  He was a very, very evil man.  Shortly before he was executed, two ladies sent him a New Testament.  He read the story of Jesus’ trial and execution.  The words of Jesus, “Father forgive them, for they know not what they do,” transformed his life.  Below is what Ichii wrote before he died.

“As sorrowing, yet always rejoicing.” People will say that I must have a very sorrowful heart because I am daily awaiting the execution of the death sentence. This is not the case. I feel neither sorrow nor distress nor any pain. Locked up in a prison cell six feet by nine in size I am infinitely happier than I was in the days of my sinning when I did not know God. Day and night . . . I am talking with Jesus Christ.

“As poor, yet making many rich.” This certainly does not apply to the evil life I led before I repented. But perhaps in the future, someone in the world may hear that the most desperate villain that ever lived repented of his sins and was saved by the power of Christ, and so may come to repent also. Then it may be that though I am poor myself, I shall be able to make many rich.

 

Desiring God - Part 8

August 14th, 2007

I am currently reading Desiring God by John Piper.  Today my post is on Piper’s chapter about love.

Piper calls love “the labor of Christian hedonism.”  Piper is continuing to discuss the problem with giving to God out of duty.  The following quote is really good.  “If you come to God dutifully offering Him the reward of your fellowship instead of thirsting after the reward of His fellowship, then you exalt yourself above God as His benefactor and belittle Him as a needy beneficiary - and that is evil.

I have to be honest with you.  I am getting really bored with this book.  I had such high expectations going into it.  It is not that the book is bad, it just seems to go on and on saying the same thing.  Piper works to make sure that he is not misunderstood but that also causes the book to seem to ramble endlessly.

Part of the issue with the book is that Piper is tackling words that have been misused and mis-defined in the church and in the world.  He is carefully making sure that the reader has the proper understanding of a concept and is then not pulled to either extreme.  I do appreciate how Piper does this.  I like how he helps the reader properly understand joy, worship, love, feelings, etc.  These are often misunderstood words in Christendom.

Piper defines love as the overflow of joy that gladly meets the needs of others.  I like this definition.  I think that accurately describes what true love is and what the true motivation for helping others is.  Piper states that if we are not pursuing joy (biblical joy, not worldly joy) that we can not really love people or please God.

Piper does use many Bible references to back up his points, especially the book of Hebrews.

Next time, we will look at the chapter on Scripture.

More Troubles With Man-Centered Theology

August 10th, 2007

So, I was reading a story the other day on ABCNews.com. The story can be found here. I have also posted the story here on braddena.com in case ABC takes it down at some point.

The title of the story was “Nobody Goes to Hell”: Minister Labeled a Heretic. Be sure and read the complete article.

First off, this is just a poorly written article and is biased. It starts off by saying that virtually every human culture in history has had some notion of a horrible afterlife. But, then it goes on to call hell a medieval vision. It also says that fire and brimstone are not preached as much in today’s age of reason. Ah, how smart we are? We are so brilliant today that we have outgrown those childish notions that those poor dumb people had in the past. Understand that I say this tongue in cheek.

Never mind the writing. Let’s get to the real point of this post.

Carlton Pearson, the subject of the article, is a pastor of a former mega-church. He is man-centered from start to finish. He is heavily influenced by the Charismatic Movement. This article is unbelievable. In one man’s life, we see the the last couple of centuries of church history run its course in one man. As I said, he is very man-centered, so his life starts off right where Calvinism (God-centered) was abandoned and Arminianism (man-centered) took over in the U.S.

He is very Charismatic, so he is very much caught up in experience and emotion over truth. He was fascinated with and trained by Oral Roberts. The article even states that Pearson’s stage presence is what makes him a huge success.

Then in Pearson’s life, he was met with a crisis of faith. He did not have truth to fall back on. His roots were in man-centered and Charismatic theology that emphasized experience and emotion. This caused him to begin to elevate his own reason above the revealed Word. Pearson clearly had a poor understanding of God’s holiness and man’s sinfulness.

Once Pearson was at this point, he quickly abandoned the inerrancy of Scripture. This is the first step toward liberal theology and the abandonment of God altogether. In fact Pearson even states that he now believes the Bible is not the word of God but a book by men about God. So, in Pearson’s short life, we have now seen the rise of man-centered theology, the influence of the Charismatic Movement, and then the rise of Liberalism. This sounds amazingly like church history in the U.S.

Pearson next states that God gave him a revelation that hell is not real but something created by man on Earth. Thankfully, the article states that most people left his church, which is what the Bible commands of Christians. Unfortunately, it sounds as if some Christians did not treat him with love and prayer but treated him harshly.

It is interesting that Pearson states he has asked God to show him if he is wrong. During this time, he lost basically his entire church and was diagnosed with cancer. One would think that he might at least give some consideration to if this is his “sign from God.”

The article ends with this quote from Pearson, which is basically a complete abandonment of God altogether. “My hope is that, that people will learn to love themselves, accept themselves and celebrate themselves. That’s pretty dramatic, but I think it’ll save the planet.”

The question is obviously raised, “if there is no hell, then what is the gospel (good news?” What kind of good news did we need? Why did Christ have to die? Why even bother being a pastor? Rarely do we see bad theology have such broad-sweeping consequences in one man’s life.

I have never seen these verses from the Apostle Paul and Apostle Peter so sadly illustrated in one life.

In the presence of God and of Christ Jesus, who will judge the living and the dead, and in view of his appearing and his kingdom, I give you this charge: Preach the Word; be prepared in season and out of season; correct, rebuke and encourage—with great patience and careful instruction. For the time will come when men will not put up with sound doctrine. Instead, to suit their own desires, they will gather around them a great number of teachers to say what their itching ears want to hear. They will turn their ears away from the truth and turn aside to myths. But you, keep your head in all situations, endure hardship, do the work of an evangelist, discharge all the duties of your ministry. (2 Timothy 4:1-5; NIV)

But there were also false prophets among the people, just as there will be false teachers among you. They will secretly introduce destructive heresies, even denying the sovereign Lord who bought them—bringing swift destruction on themselves. Many will follow their shameful ways and will bring the way of truth into disrepute. In their greed these teachers will exploit you with stories they have made up. Their condemnation has long been hanging over them, and their destruction has not been sleeping. (2 Peter 2:1-3; NIV)

So sad and a reminder that but by the Grace of God, there go I.

Desiring God - Part 7

August 9th, 2007

I am currently reading Desiring God by John Piper.  I am continuing my discussion of Piper’s treatment of worship.

The definition that Piper continually gives to worship is, “Worship is a way of gladly reflecting back to God the radiance of His worth.“  He says that without the engagement of the heart, we are not really worshiping.

Piper goes into a rather long explanation to arrive at the conclusion that we honor God in our worship the most when we say, “It’s my joy” and not “It’s my duty.”  Piper even sums this up more to say that worship is simply obedience to the command of God in Psalm 37 that says, “Delight yourself in the Lord.”

I did like in this chapter how Piper emphasized not to let our worship devolve into mere duty.  I think we all have a tendency to allow that to happen.  We should meditate on the greatness of God and what He has done for us and allow that to transform our minds and fill our hearts.  I completely agree with Piper.  However, I did find this chapter to kind of drag on and on.  I really had trouble staying with him to the end of the chapter.  I hope that the remaining chapters pick up the pace because I am getting a bit bogged down in this book.

Next, we tackle love.

Desiring God - Part 6

August 8th, 2007

I am continuing to read Desiring God by John Piper.

It is now time to move to chapter 3 dealing with worship.  Piper spends a great deal of time talking about Jesus’ conversation with the Samaritan woman at the well.  Piper discusses how she shifted the focus of the conversation from discussing her sin to discussing where the Samaritans were supposed to worship.  The following paragraph is terrific, and I have seen this many times in people’s lives.

“A trapped animal will chew off its own leg to escape.  A trapped sinner will mangle her own mind and rip up the rules of logic.  ‘Why, yes, as long as we are talking about my adultery, what is Your stance on the issue of where people should worship?’ This is standard evasive double-talk for trapped sinners.

Piper goes on to say that worshiping God is essentially a way of honoring God, and he quotes Isaiah 29:13 to illustrate this point.   Piper begins to drive home the point that worship is a heart matter and is not merely external activities.  Piper says that our hearts must be engaged in worship and that engagement brings alive feelings, emotions, and affections for God.  (Please understand that he does not mean this in a touchy feely sort of way.  In fact, Piper dispels the idea that worship is about physical feelings.  He is defining feelings as things such as gratitude, hope, joy, contentment, peacefulness, desire, compassion, fear, hate, anger, grief.)

Piper rightly states that we worship God not in any way to get good gifts from God but just because He is God.

I will continue about worship in my next post.